Is
there balm in Gilead?
My
previous blog post may pose an interesting question: What promotes balance within
the cleric’s life? In other words, how does an ordained person avoid the
gaping maw of those destructive characteristics described in the last post? Are we merely to live life as it comes with
the phrase que sera, sera, as our fatalistic
approach to life?
No,
we are not. There are ways to achieve
some modicum of balance in our lives, though, by necessity, it will be a dynamic balance – always subject to
shifting, movement, and adjustment.
Following
are some remedies to prevent the downward spiral caused by tendencies such as isolation, despair, anger, overwork, mania,
emptiness and addictions:
·
Consistent Spiritual Disciplines – This may seem
like a “no brainer” for a priest, but sometimes the tendency is to be so
wrapped-up in “church work” that we forget to tend the vine which nourishes
us. A personal discipline of prayer,
quietness, mindfulness, and solitude will contribute significantly to a
foundation for the healthy exercise of the ordained vocation. There are many
variations and forms of this discipline.
The key is to have some form as part of your daily life. (I would note
that many people find a frank, open relationship to a spiritual
companion/director very important.)
·
Exercise – Exercise which a person enjoys is
good for the body and the soul. There
are physiological changes, on several levels, which occur with exercise and any
thorough description of those effects is well beyond my expertise. I know from personal experience that moderate
exercise serves to clear the cobwebs from my head, allows me to release pent-up
frustration in a healthy way, and provides a sense of vitality and relaxation
that is good for me. My personal form of
exercise is walking. And while it is not the same as running a marathon, the
recommended 30-minutes per day, five-days per week is a good standard for
maintaining balance.
·
Collegial Support – I have said
to Mississippi clergy that if I had one gift to give all clergy, it would be
the gift of a self-selected peer support group.
Such a group – which has as its foundations candor, confidentiality, and
accountability – can be a meaningful means of support. It helps the ordained person realize that the
vocational journey need not be an isolated one; that others walk a similar path
and share similar experiences. The
characteristics of candor,
confidentiality, and accountability
are important. Otherwise, the exercise becomes meaningless and has reduced
benefits. This particular concept is at the core of Post Ordination Consultation
and Fresh Start.
·
Time with Loved Ones – The concept
of balance, at its core, should provide time for those we love. I know that relates to many permutations of
relations – family of various sorts, and friends of many types. An important factor is that this is time away from the vocation and an opportunity to share
life with those for whom our vocation is irrelevant. It is in such times
that we are able to delve into the connections by which our lives are fed and
by which we express our gratitude – by time and presence – with those who are
important to us. In many cases, the vows
we have taken – in marriage or at the baptismal font – precede our ordination
vows. Those meaningful relationships
should not be cast-off or sacrificed on the altar of vocation.
·
Fun – Life can become heavy and burdensome
in the ordained ministry. We deal with
matters that have significant impacts on people’s lives. We must hold much of it within the corners of
our own hearts. Much that we deal with
cannot be easily solved or resolved at all. Many times we live grasping the tragic remainder. We are subject to projections and
transferences, for better or worse, that are out of our control. All these
factors mean that we need to have sources
of joy that are outside of the vocation. There is a limitless list of
possibilities: various hobbies, such as
cooking, golf, tennis, model railroading, knitting, painting, photography and
others; hiking; bicycling; music; and
sporting events. These, and others,
can be yeast to provide airiness to life when it becomes too oppressive.
·
Intellectual Stimulation – I was told by
a friend that she had mentioned to another acquaintance that she was reading a
specific book that was popular at the time.
The acquaintance responded, “I don’t
read.” If we find ourselves
encountering life without the intellectual curiosity that is so
characteristically human, we lose an important part of ourselves. The intellectual stimulation which is
encouraged here is not necessarily something that contributes directly to our
vocational exercise. I am not
saying that a cleric needs to be poring over the volumes of Church Dogmatics by Karl Barth. I
am suggesting that it is important to find a stimulating intellectual area and
pursue it. Find an area of literature or
life that you enjoy, and then go deep into it.
It will likely yield benefits to your life and vocation (and, yes,
conversation) on many levels.
·
Laughter – Doris Kearns Goodwin, in her
much-admired book Team of Rivals,
wrote of Abraham Lincoln’s bountiful sense of humor, even in the darkest days
of the Civil War. He had a tendency,
even in the tensest of moments, to recall a story or anecdote which brought
levity to the direst circumstances. As
the portion of Reader’s Digest is
named, “Laughter is the Best Medicine.” If our vocations become so heavy that we lose
all sense of perspective, we are of little use to anyone. One saying states it
so well, “Angels can fly because they
take themselves so lightly.” Laughter, in an appropriate setting, can prick
the balloon of seriousness and allow us to move forward, perhaps not with happiness, but at least joy.
I
have found that in this blogging, there is joy for me. I am able to organize
rather convoluted and disorganized thoughts, and bring them into a cogent set
of concepts. This is an exercise of balance
for me.
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