I
should say at the outset that I cannot predict the future. It is folly to think I can – or that anyone
can. In each arena of life, there are
too many moving parts. If we delude
ourselves, we think that we can manage a few of those variables. But we really can’t. The vast majority of factors is out of our
control and beyond our ability to see.
The
future of the Episcopal Church is like that.
We are a small boat in a vast sea of change. Societal and cultural waves are rocking our
little boat, as they are with all the other ecclesial craft on the turbulent
sea. Some are much larger than us, but
none can control or even foresee the events which await us over the horizon.
We
do what we do on a wing and a prayer. We
make our decisions in hope. That is what
the 78th Convention of the Episcopal Church did in Salt Lake
City. The Convention made decisions
which it hoped would move the church constructively into the future. Some celebrate that course. Some grieve it. But
none of us knows for sure what awaits us.
It
is with that caveat that I offer the following hopeful metaphor.
After
General Convention, Nora and I traveled to Yellowstone National Park. It is a place of breathtaking scenery. The vistas there are beyond description. It would have been impossible for me to
prepare myself for what I encountered there.
It should be on each person’s bucket
list.
As
we made our initial drive into that massive park (more than 3,000 square
miles), I was struck by one element of the landscape. Most of
the trees we saw were very young.
The forest canopy which I had anticipated was largely not present. The trunks of older trees were lying on the
forest floor – like matchsticks thrown across a flat surface. I observed this phenomenon for miles and
miles as we drove into the park.
Then
it occurred to me. I recalled that
Yellowstone had experienced devastating forest fires some years before. I remembered seeing the news coverage of the
massive firestorm. The images of fire
surrounding the Old Faithful Inn came to mind. I realized I was seeing the lingering
effects of that blaze.
I
could not recall precisely when that fire occurred. The older I get, the faster time seems to
pass. In younger days, I could place all
events within a specific context – how the events related to high school
graduation, or a specific Ole Miss football game, or maybe a pivotal election
(I was a political geek). However, I
could not place the time of the great Yellowstone fire.
Then
I saw a marker, commemorating that epochal event. The year was 1989 – much farther back than I
would have guessed. By that reference,
though, I was able to place those young trees in context.
I
saw more information on the fire. While
we tourists might view the fire as a terribly disruptive and destructive event,
conservationists and the park rangers see the fire as a renewal of the forest. In the blaze, much of the overgrown forest
floor is consumed. Dry wood and brush are burned. Old, dying trees go up in
smoke. The forest is scoured by the flames.
Something
interesting happens in the fire, though.
The burning trees cast their seeds to the wind. The wind scatters those seeds and, along with
them, the beginning of a renewed forest is born. The conservationists see naturally-occurring
forest fires as a means for the land’s renewal.
Like
the Phoenix, the renewed forest arises out of the ashes. Like Christ, the forest comes from the
silence of the tomb. New life emerges
from the old.
There
was an additional element that Nora and I saw.
As we traveled around the park (we spent four nights there, at three
different lodges), we saw a mixed
multitude of people there. The
visitors and workers there were apparently of all colors, races, ethnic origins,
shapes, sizes, and any other variable you might envision. There were Anglos, African-Americans,
Latinos, Asians, Germans, Russians – lots
of variety in the people around the park.
There were so many languages and accents that I heard, I lost track.
It
occurred to me that all of this – the forest, the scenery, the wildlife, the
visitors, the staff – had all emerged through the experience of the fire. No doubt it was a searing and frightening
experience. I suspect people wondered
about the viability and future of Yellowstone – whether she would ever regain
her lost glory.
Indeed
she has. The park is certainly different
now. No doubt about that. She is still
emerging from the flames, the smoke, and the ashes. Yet she is drawing people from near and far,
and she has a compelling beauty to share with all who enter her four
gates. She has much to share.
Yellowstone
seemed to me to be a metaphor for the Episcopal Church. We too have been through the fires which have
raged around us. The fires go back at
least to the 1960s, when the church began to wrestle with its sense of call to
ministries of social justice. Those
fires flamed in the years following, with the decision on the ordination of
women and prayer book revision. In
recent years, the flames have centered on diminishing membership, the prophetic
voice of the church, and the church’s understanding of the appropriate
sacramental response to people in same gender relationships. Serving as an overlay to all this is the
significantly altered role of the Episcopal Church – from its historic place as
a powerful, almost-established church to
its place now largely on the fringes of culture.
We
may have more flames yet to come. But if we are faithful, if we tend the soil
of our hearts and spirits, if we are true to our call from God, we too will
emerge from the ashes, blossoming with new life.
Perhaps,
also, we will be like the renewed Yellowstone.
We will draw a mixed multitude of people – persons of many races,
perspectives, opinions, needs, and views. There is room for all.
The
future is unsure. That is certain. But
this is a vision of what may be.
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